Wonderful Ethiopians of the Ancient Cushite Empire
By Drusilla Dunjee Houston, 1926 [Edited]
This is a pioneering, long-lost, work of Afrocentric history. Drusilla Dunjee Houston, (1876-1941) was a teacher, journalist and self-taught historian. Houston undertook a life-long quest to discover African history from an African-American perspective. However, at the time that Houston wrote, history was viewed through a Eurocentric perspective.
CHAPTER II. OLD ETHIOPIA–ITS PEOPLE.
The Greeks looked to old Ethiopia and called the Upper Nile the common cradle of mankind. Toward the rich luxury of this region they looked for the “Garden of Eden.” From these people of the Upper Nile arose the oldest traditions and rites and from them sprang the first colonies and arts of antiquity. The Greeks also said that Egyptians derived their civilization and religion from Ethiopia. “Egyptian religion was not an original conception, for three thousand years ago she had lost all true sense of its real meaning among even the priesthood.” Continue reading →
We are living in a civilization that is highly developed. We are living in a world that is scientifically arranged in which everything done by those who control is done through system; proper arrangement, proper organization, and among some of the organized methods used to control the world is the thing known and called “PROPAGANDA.”
Propaganda has done more to defeat the good intentions of races and nations than even open warfare.
Propaganda is a method or medium used by organized peoples to convert others against their will.
We of the Negro race are suffering more than any other race in the world from propaganda – Propaganda to destroy our hopes, our ambitions and our confidence in self.Continue reading →
Hidden Figures, directed by Theodore Melfi, screenplay by Melfi and Allison Schroeder, based on the book by Margot Lee Shetterly
Directed by Theodore Melfi, Hidden Figures recounts the story of three brilliant African-American female scientists who made extraordinary contributions to NASA—the National Aeronautics and Space Administration—in the 1960s. The movie is based on the book by Margot Lee Shetterly, Hidden Figures: The American Dream and the Untold Story of the Black Women Mathematicians Who Helped Win the Space Race.
The film centers on Katherine Goble Johnson (born 1918), a physicist and mathematician who excelled in computerized celestial navigation for Project Mercury, the first US human spaceflight program (including the flights of Alan Shepard and John Glenn) from 1958 through 1963, the 1969 Apollo 11 flight to the Moon and the Space Shuttle program. She was also involved in the early plans for a mission to Mars. Continue reading →
Is the birthplace of ‘Uncle Tom’ in a Maryland hayfield? By Joe Heim June 15, 2016
The archaeological finds seem ordinary at first. A rusted belt buckle, shards of broken pottery and glass, remnants of an old clay pipe.
But in this detritus of lives lived more than 200 years ago on a southern Maryland farm known as La Grange, researchers in Charles County believe they have uncovered the birthplace of a key figure in African American history.
Josiah Henson is not a household name, but the autobiography the former slave published in 1849 provided integral source material — and some say inspired the title character — for Harriet Beecher Stowe’s “Uncle Continue reading →
Excerpt: ‘The Autobiography of Josiah Henson’
By Josiah Henson
I was born, June 15, 1789, in Charles County, Maryland, on a farm belonging to Mr. Francis N., about a mile from Port Tobacco. My mother was the property of Dr. Josiah McP., but was hired by Mr. N., to whom my father belonged. The only incident I can remember, which occurred while my mother continued on N.’s farm, was the appearance of my father one day, with his head bloody and his back lacerated. He was in a state of great excitement, and though it was all a mystery to me at the age of three or four years, it was explained at a later period, and I understood that he had been suffering the cruel penalty of the Maryland law for beating a white man. His right ear had been cut off close to his head, and he had received a hundred lashes on his back. He had beaten the overseer for a brutal assault on my mother, and this was his punishment. Furious at such treatment, my father became a different man, and was so morose, disobedient, and intractable, that Mr. N. determined to sell him. He accordingly parted with him, not long after, to his son, who lived in Alabama; and neither my mother nor I, ever heard of him again. He was naturally, as I understood afterwards from my mother and other persons, a man of amiable temper, and of considerable energy of character; but it is not strange that he should be essentially changed by such cruelty and injustice under the sanction of law. Continue reading →
SECTION II: Alexander Pires, David Horowitz, and Karl Rahner
Guilt is one of the greatest issues at play in the debate over reparations for slavery and is a strong force on both sides of the argument. Those in favor of reparations proclaim that the United States, and essentially the descendents of slave owners, should feel guilty for the years of kidnapping, bondage, and oppression they forced upon the slaves. To make amends for these acts, the proponents of reparations believe reparations of some monetary sort should be paid to African-Americans today. Those who oppose reparations recognize the guilt in the same way that their opponents do but believe, among other things, that reparations is an attempt to absolve the guilt. Reparations might do more harm than good in terms of helping African-Americans and improving race relations, because it would likely put an end to building the bridges burned by slavery. Continue reading →
40 Acres and a Mule: The Reparations for Slavery Debate Griffin Coop, Nori Henk, Cory Phillips, Theological Analysis Project STH TT 810, 2001
INTRODUCTION: Historical Background and Description
Slavery as a legal institution lasted for about 250 years up until the Emancipation Proclamation of 1865 and for another 100 years, African Americans were subjected to Jim Crow laws of which they were not seen as legally equal until 1965. Initially, reparations were to be paid by giving freed slaves 40 acres of land and a mule, but the bill was vetoed by President Andrew Johnson in 1869 after having passed in Congress. However, the issue was far from being put to rest.
One hundred years later in 1969, the Black Manifesto was published, demanding monetary compensation equaling $3 billion dollars from predominantly white places of worship (Catholic, Protestant and [other] Jews) depending on the predetermined amount that the National Black Economic Development Conference calculated. This request stemmed out of the Civil Rights Continue reading →