THE MEMOIRS OF ABD-ALLAH AL-GHADEMISI OF KANO, 1903-1908. PART I: THE BRITISH CONQUEST OF KANO
By MUHAMMAD SANI UMAR AND JOHN HUNWICK, in: Sudanic Africa, 7, 1996, 61-96
These native servants are the quintessence of loyalty, and devotion, and as time goes on, I am to find out that without them Nigeria would have been untenable by the white man. – F.P. Crozier, Five Years Hard, London 1932, 72-3.
Some time in 1902 a young man named Abd-Allah arrived in Kano, ‘from the north’, presumably from Ghadames. We know nothing of the circumstances of his arrival, or of his ancestry. The document translated below is currently our only source of information on him. In it he describes himself as a ‘student’, but it is not clear in what sense he uses that term. There is no indication that he came to Kano to study, but we know that some years later he was acting as a clerk for his paternal uncles in Kano, who were evidently merchants.Continue reading →
Wonderful Ethiopians of the Ancient Cushite Empire
By Drusilla Dunjee Houston, 1926 [Edited]
This is a pioneering, long-lost, work of Afrocentric history. Drusilla Dunjee Houston, (1876-1941) was a teacher, journalist and self-taught historian. Houston undertook a life-long quest to discover African history from an African-American perspective. However, at the time that Houston wrote, history was viewed through a Eurocentric perspective.
CHAPTER II. OLD ETHIOPIA–ITS PEOPLE.
The Greeks looked to old Ethiopia and called the Upper Nile the common cradle of mankind. Toward the rich luxury of this region they looked for the “Garden of Eden.” From these people of the Upper Nile arose the oldest traditions and rites and from them sprang the first colonies and arts of antiquity. The Greeks also said that Egyptians derived their civilization and religion from Ethiopia. “Egyptian religion was not an original conception, for three thousand years ago she had lost all true sense of its real meaning among even the priesthood.” Continue reading →
Irene Morgan Kirkaldy (1917 – 2007)
From Maryland Women’s Hall of Fame
In July 1944, Irene Morgan Kirkaldy made a courageous decision that would turn into one of the first major advancements in the American Civil Rights Movement. Kirkaldy was born on April 9, 1917, in Baltimore, Maryland.
On a July morning in 1944, Kirkaldy, recovering from a miscarriage, boarded a Greyhound bus in Gloucester, Virginia, to return to her home in Baltimore. She selected a seat in a section of the back of the bus designated for black passengers. A half hour into the trip, a white couple boarded the crowded bus and the bus driver, under authority given to him by Jim Crow laws and segregation practices, demanded that Kirkaldy give up her seat. Continue reading →
I am a grateful slave.
My master is a good man.
He gives me food, shelter, work and other things.
All he requires in return is that I obey him.
I am told he has the power to control my life.
I look up to him, and wish that I were so powerful.
Wande Abimbola is currently the officially appointed delegate to Boston from Nigeria to represent and transmit the tradition of Ifá.
As Babaláwo and Àwise Ni Àgbáeé (“spokesperson for Ifá in the World”), he is a renowned scholar of Ifá thought, Yoruba theology and traditional culture. He is president of the International Congress of Orisa Tradition and Culture. He is also Professor of African Religions at Boston University.
When Black News Disappears: White Holds on Black Intellectuals’ Minds and Misinforming the Black Public
Friday, 24 May 2013 09:49By Dr Tommy J Curry, Racism Review | Op-Ed
As an historical entity, the Black press has not only offered critical commentaries and political critiques of the sempiternal racism of the modern world, but correctives as to how white newspapers, opinion-makers, legislators, and most importantly the white public sought to justify their complacency towards and support for anti-Black racism and the sexual brutalization of Black men, women, and children. Today, however, the post-Obama lullabies of racial détente and the progressive liberal passivity of Black intellectuals have allowed the structural Continue reading →