Is the birthplace of ‘Uncle Tom’ in a Maryland hayfield? By Joe Heim June 15, 2016
The archaeological finds seem ordinary at first. A rusted belt buckle, shards of broken pottery and glass, remnants of an old clay pipe.
But in this detritus of lives lived more than 200 years ago on a southern Maryland farm known as La Grange, researchers in Charles County believe they have uncovered the birthplace of a key figure in African American history.
Josiah Henson is not a household name, but the autobiography the former slave published in 1849 provided integral source material — and some say inspired the title character — for Harriet Beecher Stowe’s “Uncle Continue reading →
Excerpt: ‘The Autobiography of Josiah Henson’
By Josiah Henson
I was born, June 15, 1789, in Charles County, Maryland, on a farm belonging to Mr. Francis N., about a mile from Port Tobacco. My mother was the property of Dr. Josiah McP., but was hired by Mr. N., to whom my father belonged. The only incident I can remember, which occurred while my mother continued on N.’s farm, was the appearance of my father one day, with his head bloody and his back lacerated. He was in a state of great excitement, and though it was all a mystery to me at the age of three or four years, it was explained at a later period, and I understood that he had been suffering the cruel penalty of the Maryland law for beating a white man. His right ear had been cut off close to his head, and he had received a hundred lashes on his back. He had beaten the overseer for a brutal assault on my mother, and this was his punishment. Furious at such treatment, my father became a different man, and was so morose, disobedient, and intractable, that Mr. N. determined to sell him. He accordingly parted with him, not long after, to his son, who lived in Alabama; and neither my mother nor I, ever heard of him again. He was naturally, as I understood afterwards from my mother and other persons, a man of amiable temper, and of considerable energy of character; but it is not strange that he should be essentially changed by such cruelty and injustice under the sanction of law. Continue reading →
SECTION II: Alexander Pires, David Horowitz, and Karl Rahner
Guilt is one of the greatest issues at play in the debate over reparations for slavery and is a strong force on both sides of the argument. Those in favor of reparations proclaim that the United States, and essentially the descendents of slave owners, should feel guilty for the years of kidnapping, bondage, and oppression they forced upon the slaves. To make amends for these acts, the proponents of reparations believe reparations of some monetary sort should be paid to African-Americans today. Those who oppose reparations recognize the guilt in the same way that their opponents do but believe, among other things, that reparations is an attempt to absolve the guilt. Reparations might do more harm than good in terms of helping African-Americans and improving race relations, because it would likely put an end to building the bridges burned by slavery. Continue reading →
40 Acres and a Mule: The Reparations for Slavery Debate Griffin Coop, Nori Henk, Cory Phillips, Theological Analysis Project STH TT 810, 2001
INTRODUCTION: Historical Background and Description
Slavery as a legal institution lasted for about 250 years up until the Emancipation Proclamation of 1865 and for another 100 years, African Americans were subjected to Jim Crow laws of which they were not seen as legally equal until 1965. Initially, reparations were to be paid by giving freed slaves 40 acres of land and a mule, but the bill was vetoed by President Andrew Johnson in 1869 after having passed in Congress. However, the issue was far from being put to rest.
One hundred years later in 1969, the Black Manifesto was published, demanding monetary compensation equaling $3 billion dollars from predominantly white places of worship (Catholic, Protestant and [other] Jews) depending on the predetermined amount that the National Black Economic Development Conference calculated. This request stemmed out of the Civil Rights Continue reading →
1500 Year Old Bible Confirms That Jesus Christ Was Not Crucified – Vatican In Awe
By The Metaphysical Moor, Moorish Harem, 2014
Much to the dismay of the Vatican, an approx. 1500-2000 year old bible was found in Turkey, in the Ethnography Museum of Ankara. Discovered and kept secret in the year 2000, the book contains the Gospel Continue reading →
The warrior stood on the mount overlooking the land that stretched forth in all directions. The green of the land stretching all the way to the forest in the South. The brown red and grey mixture of the clusters of city-villages to the West. More city-villages to the North, unable to guise the red of the earth desert. In the same way that the industries to the East were not able to hide the colors of the great many drops behind them.
Atlantis, the Antediluvian World
By Ignatius Donnelly (1882)
CHAPTER VI. THE AFRICAN COLONIES.
AFRICA, like Europe and America, evidences a commingling of different stocks: the blacks are not all black, nor all woolly-haired; the Africans pass through all shades, from that of a light Berber, no darker than the Spaniard, to the deep black of the Iolofs, between Senegal and Gambia.
The traces of red men or copper-colored races are found in many parts of the continent. Prichard divides the true negroes into four classes; his second class is thus described: Continue reading →